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The Mills @ The Beach
By Bill “Willie C” Swanke
No I am not talking about
building sandcastles. I am talking about Beach Music, no not
the Beach Boys, Jan & Dean, or Dick Dale, that’s Surf Music.
I am talking about Carolina Beach Music, which has it roots
in North and South Carolina with North Myrtle Beach, SC
being the unofficial capital of this genre. The music takes
its origins from Rhythm n Blues going back to the fifties or
earlier. The name comes from the propensity of the youth of
the day on Spring break or Summer vacation going to Myrtle
Beach and hearing the music being played in various juke
joints, or as they’ve become know as Beach Clubs, along the
Grand Strand. Much of the music, such as Sixty-Minute Man by
the Dominoes, could only be heard in the South in those
establishments. Places such as the Myrtle Beach Pavilion,
The Pad, Cecil Corbett's Beach Club, the Barrel. the Bowery,
and Fat Jack's are some of the Beach Clubs from the past
that were favorite haunts of the Beach Diggers.
Today the definition has been expanded to include Rhythm and
blues, soul music and disco that is popular among baby
boomer residents of the Carolinas who want to dance, party
and re-live their happy adolescent years at the beach. Much
of today’s Beach Music is produced and performed by local
groups such as the Embers, Catalina’s, Band of Oz, Billy
Scott and the Prophets and Sammy O’Banion & Mardi Gras.
Classic artists like the Tams, Bill Pinkney and the Original
Drifters, Impressions, and Maurice Williams and the Zodiacs
still perform on the Beach circuit and get their fair share
of radio and club play. The Beach Clubs that draw the lovers
of Beach Music today are Ducks, Ducks Too, Fat Harold’s, H’s
‘N OD, the Boulevard, Pirates Cove, OD Café, and Spanish
Galleon, all in North Myrtle Beach. There are numerous other
clubs in various cities in North and South Carolina with a
few in Virginia, Georgia and Florida as well.
Tied very closely to Beach Music is a dance called the Shag,
which also has it roots in the Carolinas. The dance is a
close cousin to the Jitterbug, Lindy, Bop, East and West
Coast Swing. It can be described as a dance with a 4/4
shuffle. Typically the ideal shag tune will have 120 beats
per minute (BPM). One category of Shag is what is called a
Smoothie that comes in around 110BPM and is a slower version
of the dance. Not all Beach Music is Shag Music and vice
versa. However they are closely tied together. In the last
10 years or so the dance has had a big influence what is
played in clubs and heard on the radio in the South and
referred to as Beach Music.
Well you say to your self, “self this is quite interesting
but what has it got to do with the Mills Brothers and this
newsletter?” The answer s that over 50 Mills tunes have been
“adopted” by the fans of Beach Music as classics. The
majority of the tunes that have showed up in clubs and radio
stations are in the Smoothies category. The following
discography list the tunes that are considered Carolina
Beach Music.
The Mills @ the Beach
Mills Brothers Carolina Beach Music Discography
I May Be Wrong But Think You’re Wonderful (w/ Count Basie)
LP - Board of Directors - Dot DLP 3838
LP - 16 Great Performance – MCA 718
Hey There
45 – Barabbas – BAR 462AUX (Boot) (b/w A Donut and A Dream)
LP – The Best of the Mills Brothers – Paramount PAS 1010
(Double)
CD – Duck’s 3 – Shag Archives SACD 9509
Canadian Sunset
LP – The Mills Brothers Greatest Hits – Murray Hill 898683/3
(3 record set)
LP – Best of the Mills Brothers – Paramount PAS 1010
(Double)
It Hurts Me More Than It Hurts You
45- Dot 45-16579 (b/w Don’t Blame Me)
LP – Games by the Mills Brothers – Dot DLP 3565
A Donut and A Dream
45 – Barabbas BAR 462AUX (Boot) (b/w Hey There)
45 – Paramount PAA0181 (b/w There’s No Life on the Moon)
LP – Best of the Mills Brothers – Paramount PAS 1010
(Double)
LP - A Donut and A Dream – Paramount PAS 6038
CD - Smoothies 4 – Smoothies Compact Discs SACD 2002
So Rare
LP – The Mills Brothers Greatest Hits – Murray Hill 898683/3
(3 record set)
CD – Smoothies II – Smoothies Compact Discs SCD 952
Every Day
LP – Board Directors Annual Report – Dot DLP 25888
LP – 16 Great Performances – MCA 718
Help Yourself To Some Tomorrow
45 – Dot 45-17321 (b/s It Ain’t No Big Thing)
LP – In Motion – Dot DLP 25950
Dream of You
45 – Decca 9-29582 (b/w In A Mellow Tone)
LP – The Best of the Mills Brothers – Decca Dl 74710
(Double)
CD – The Mills Brothers Jazz Edition – Laser Light 15715
Strollin’
45 – Paramount PAA 0117 (b/w L-O-V-E)
LP – The Best of the Mills Brothers – Paramount PAS 1010
(Double)
LP – What A Wonderful World! – Paramount PAS 6024
Sent For You Yesterday (And Here You Come Today) (w/ Count
Basie)
LP – Board of Directors Annual Report – Dot DLP 25888
LP – 16 Great Performance – MCA 718
Sixty Seconds Got Together
LP – These Are the Mills Brothers – Dot DLP 25699
You’re Driving Me Crazy
LP – Gems By the Mills Brothers – Dot DLP 3565
My Troubled Mind
45 – Dot 45-17235 (b/w Queen of the Senior Prom)
Guy on the Go
45 – Dot 45-17235 (b/w What Have I Done For Her Lately)
Smack Dab In The Middle
45 – Decca 9-29511 (b/w Kiss Me and Kill Me With Love)
45 – RnB Basics RB101 (Boot EP)
LP – The Best of the Mills Brothers – Decca DL 74719
(Double)
CD – Duck’s 4 – Sag Archives Records & CDs SACD 9602
CD – Beach Music Anthology Volume 3 – Ripete 2277-4
Be My Life’s Companion
45 – Decca 9-27889 (b/w Love Lies)
45 – MCA 60011 (Repress – b/w Someday (You’ll Want Me To
Want You))
EP – Decca 91210 (EP – 4 songs)
LP – The Best of the Mills Brothers – Decca DL 74719
(Double)
LP – The Mills Brothers Greatest Hits – Dot DLP 3157
I Want To Be The Lover
LP – These Are the Mills Brothers – Dot DLP 25699
Every Second Of
45 – Decca 9-29276 (b/w You’re Nobody ‘Til Somebody Loves
You)
Lazy River (w/ Count Basie)
LP – The Board of Directors – Dot DLP 3838
LP – 16 Great Performances – MCA 718
Someday You’ll Be Sorry
LP – What A Wonderful World! – Paramount PAS 6024
Any Time
LP – The Mills Brothers Greatest Hits – Murray Hill 898683/3
(3 record set)
LP – Anytime! – Pickwick SPC 3107
LP – That Country Feeling – Dot DLP 3744
Confess
LP – In A Mellow Tone – Vocalion 73607
CD – Smoothies 3 – Smoothies Compact Discs SCD 9071
Singin’ the Blues
LP – That Country Feeling – Dot DLP 3744
CD – Smoothies – Smoothies Compact Discs SCD 951
Dream A Little Dream of Me
LP – Gems by the Mills Brothers – Dot DLP 3565
CD – Smoothies 4 – Smoothies Compact Discs SACD 2002
If I Could Be With You
LP – Gems by the Mills Brothers – Dot DLP 3565
I’m With You
45 – Decca 9-28670 (b/w Say Si Si)
I Miss You So
45 – Dot 45-16049 (b/w Oh! Ma-Ma! (The Butcher Boy))
Smile Away Each Rainy Day
45 – Paramount PAA 0046 (b/w Between Winston-Salem and
Nashville, TN)
LP – In Motion – Dot DLP 25960
Cab Driver
45 – MCA P 2758 (Repress b/w My Shy Violet)
LP – The Best of the Mills Brothers – Paramount PAS 1010
(Double)
You’re Nobody ‘Til Somebody Loves You
45 – Decca 9-29276 (b/w Every Second Of)
EP – Decca DL 734820 (Compact LP – 6 songs)
LP – The Best of the Mills Brothers – Paramount PAS 1010
(Double)
LP – The Best of the Mills Brothers – Decca DL 74719
(Double)
One Dozen Roses
EP – Decca DL 734820 (Compact LP – 6 songs)
LP – The Mills Brothers Greatest - Murray Hill 898683/3 (3
record set)
LP – Anytime! – Pickwick SPC 3107
CD – The Mills Brothers Jazz Collector Edition – Laser Light
15715
My Silent Love
LP – Gems by the Mills Brothers – Dot DLP 3565
CD – Smoothies 3 – Smoothies Compact Discs SCD 9071
All the Way ‘Round the World
45 – Decca 9-29781 (b/w I’ve changed My Mind A Thousand
Times)
December
LP – Board of Directors – Dot DLP 3838
Bye Bye Blackbird
LP Best of the Mills Bros. Vol. 2 – Paramount 1027
I Found a Million Dollar Baby at the Five and Ten Cents
Store
LP Best of the Mills Bros. Vol. 2 – Paramount 1027
Kiss Me and Kill Me With Love
45 – Decca 9-29511 (b/w Smack Dab In The Middle)
Backfield In Motion
LP – In Motion – Dot 538
LP – In Motion – Paramount 81095
Between Winston-Salem and Nashville Tennessee
45 – Paramount 0046 (b/w Smile Away Each Rainy Day)
LP – No Turnin’ Back – Paramount 5025
Cow Cow Boogie
LP – San Antonio Rose – Dot 3363
Linda
LP – Mills Bros Sing Vol, 2 – Dot 3646
Time on My Hands and You on My Arms
LP – Mills Bros Sing – Dot 3237
No Turning Back
LP – No Turnin’ Back – Paramount 5025
I’m Gonna Sit Right Down and Write Myself a Letter
LP – No Turnin’ Back – Paramount 5025
A Million Mary’s
LP – No Turnin’ Back – Paramount 5025
LP - Best of the Mills Bros. – Paramount 1010
Come Summer
45 – Paramount 0147 (b/w Sally Sunshine)
LP – What A Wonderful World – Paramount 6024
Discography Courtesy of Chris Beachley of the Wax Museum
Web Site: http://www.waxmuseum.net/
E-Mail: waxmuseum@mindspring.com
References
WillieCs Beach Music Café Web Site
http://www.live365.com/stations/williecs
WillieCs Beach Music Café Radio Show
http://www.beachmusiccafe.com
WillieCs e-Mail
willieswan@comcast.net
John “Fessa” Hook
http://www.beachshag.com/
Dr. Maurice Goodwin
http://www.itwillstandbeachmusic.net/
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cool
History of...
| Rock &
Roll, R&B, Blues, Gospel, Jazz, Rock, Motown, Disco, Rock... |
ROCK ‘N ROLL 1950-62
The primary source of rock ‘n roll was RHYTHM AND BLUES, an idiom
popular among black audiences that combined elements of urban BLUES
(in the structure, vocal style, and use of amplified guitar), GOSPEL
MUSIC (in the piano accompaniments and vocal harmonizing), and JAZZ
(in the saxophone solos). Rhythm and blues began to gain a wider
audience during the late 1940’s, and in 1951 the disc jockey Alan
Freed, who played an important role in attracting white teenagers to
the music, substituted the term "rock ‘n roll," previously used as a
sexual reference in lyrics. Major record producers, observing the
success of rhythm and blues and rock '‘ roll songs distributed on
""ace records""(i.e., record labels marketed to black audiences),
issued "covers"—competing, "sanitized" versions of the same songs,
but recorded by white artists. Covers—whatever their artistic
quality—brought new stylistic influences to rock ‘n roll (white
Country and Western and popular music) and eased the transition for
white audiences. This audience, still hesitant at accepting black
music, made Bill Haley’s "Rock Around the Clock" (1955) the first
important breakthrough for white rock ‘n roll. What appealed to this
new audience, accustomed to the relatively bland TIN PAN ALLEY brand
of popular music, was rock ‘n roll’s driving dance rhythms, its
direct, adolescent-level message, and its suggestion of youthful
rebellion.
Rock ‘n Roll’s first superstar was Elvis Presley. With his
country-and-western background, Presley led the way for other
"rockabilly" (rock plus hillbilly) artists; with his spasmodic hip
gyrations, he introduced a sexual suggestiveness that outraged
conservative adults; with his legions of teenage fans, he brought to
rock ‘n roll the cult of personality and became the archetype of the
rock star as cultural hero.
Other popular figures, while commanding a smaller audience, also
made significant contributions to the style; among them, Chuck Berry
nourished the music’s basic roots, Jerry Lee LEWIS expanded its
country branch, and Little Richard provided frantic showmanship.
Despite the dynamism of such figures, by the late 1950’s a malaise
had set in; the sentimental, and often—as in love-death ballads like
"Teen Angel"—distinctly maudlin. Seeking a more honest expression, a
significant segment of the adolescent and young adult audiences
transferred their allegiance to Folk Music, as sung by such groups
as Peter, Paul, and Mary, a folk trio; to traditional balladeers
like the Kingston Trio; and to the prophets of modern folk/social
commentary, Joan Baez and Bob Dylan.
RHYTHM AND BLUES

The term rhythm and blues (R&B) began as a music industry
designation for records by black musicians for black audiences.
Beginning as a replacement for the industry term "race records", it
eventually came to denote the styles of music created by black,
urban musicians since the 1940’s.
In the late 1940’s, when many jazz musicians began to play the
rhythmically complex style known as BEBOP, black dancers turned to
big bands playing a blues-derived, saxophone-dominated music with a
heavy beat. It was louder, larger-scaled, and less subtle than the
older blues and jazz styles, and it was soon supplemented by other
styles: small sax-and-piano "jump bands" using boogie-woogie
rhythms; country-blues bands featuring electric guitars and
harmonicas; and black teenage vocal groups.
Rock Music, in its beginnings a white-produced music, borrowed
the form, the beat, and the sound of rhythm and blues. While many
black R&B performers became rock musicians, many others expanded
their R&B styles. In the mid-1950’s, Ray Charles and James Brown
combined the emotional, vocally complex style derived from Gospel
Music with R&B, creating what came to be known as Soul Music, R&B,
recorded with strings and adolescent lyrics by such groups as the
Supremes, became "uptown" or Motown R&B. Aretha Franklin sang in an
R&B style that was simpler, harder, and closer to blues roots.
In the 1970’s, R&B became more eclectic, Musical modes like Salsa
was added, and new complexities of beat, instrumentation, and
production emerged. Much of the Disco Music of the 1970’s is
formularized Rhythm & Blues.
Some sources of information: Jonathan Kamin Bibliography: Broven,
John, Rhythm & Blues in New Orleans (1978); McCutcheon, Lynn E.,
Rhythm and Blues (1971); Shaw, Arnold, Honkers and Shouters: The
Rhythm and Blues Years (1978).
BLUES

The blues is a distinctive black-American song form, important
not only in its own right but because it was a major element in the
evolution of JAZZ. Music with the melodic and structural qualities
that came to characterize the blues began to emerge late in the 19th
century, and was sung and played by rural musicians.
BLUES FORM
The most distinctive melodic characteristic of the blues is the
use of microtones (intervals smaller than a halfstep), commonly
called bent pitches. Although these pitch inflections may occur on
any tone, they are used most often on the third and seventh notes of
the scale-—he blue notes that give the blues their poignant
character. Most scholars believe that the practice of bending
pitches was carried over from African melodic practice. In the
United States, bent pitches were frequently used in field hollers,
shouts, and street cries—all ancestors of the blues.
As the blues became formalized, a consistent rhythmic and vocal
progession developed. Although many blues are based on an 8-bar
pattern, the 12-bar blues became the most common type. The classic
12-bar pattern consists of three vocal lines, each of four bars,
with a music accompaniment that echoes, answers, and completes the
vocal part. This characterizing "call and response" pattern has also
been derived from African vocal forms; it provided the opportunity
for a great range of instrumental improvisation.
COUNTRY BLUES
The earliest blues, country blues, were a product of the 19th
century black rural experience, especially after emancipation.
Itinerant performers traveled from one black community to another,
playing the guitar while singing about the loss of love, the pain of
poverty, the burden of hard work. Like much folk expression, many
songs spoke of the delights and torments of sex. Early country blues
still may be heard on records made by Leadbelly, Blind Lemon
Jefferson, Jelly Roll Morton and others. Some of the earliest blues
published as sheet music were those of W. C. Handy. They included
"Memphis Blues" (1912) and "The St. Louis Blues" (1914).
CITY BLUES
Stimulated b the recording industry, city blues flourished in the
1920’s. Singers were often accompanied by a piano and other
instruments. The opportunity for responsive improvisation during the
instrumental interludes attracted some of the most respected jazz
musicians. "Race records," produced for sale in black communities,
were hugely successful. Mamie Smith, a New York vaudeville singer,
made the first blues recording in 1920. Soon the best known was
Bessie Smith, "Empress of the Blues." The blues flourished as dance
music in small dance halls, barrooms, and juke joints. Boogie-Woogie
piano, an outgrowth of the blues, was developed in a dance context.
After World Ware II, Rhythm and Blues recordings became commercially
successful. Many of the earliest Rock Music hits were simply
re-recordings by white musicians of pieces previously recorded as
rhythm-and-blues numbers by black performers.
Some good sources of information: Baraka, Amiri, Blues People
(193; repr. 1987); Evans, David, Big Road Blues: Tradition and
Creativity in the Folk Blues (1981); Finn, J., the Bluesman (1984);
Hatch D., and Millword. S., From Blues to Rock (1987); Palmer,
Robert, Deep Blues (1981); Ivey, Donald J.
GOSPEL MUSIC

The term gospel music embraces several types of song, all of
which share an emotional, personal identification with the biblical
text and a rich musical vocabulary. Of the various types, the gospel
music sung in black Baptist churches is perhaps the most important,
because it has influenced not only white gospel forms but also
certain styles of popular music. Unlike the SPIRITUAL, which is
rooted in the formal Protestant hymn, black gospel music is
extemporaneous, highly emotional, and joyful. Based on a sung
dialogue between congregation and preacher, with the preacher
setting the text and the congregation supplying musical affirmation,
gospel music inspires a "fire and excitement that sometimes, without
warning, fill a church, causing (it) to "rock" (James Baldwin, The
Fire Next Time). In the 1940’s, Mahalia Jackson, Clara Ward, and
Sister Rosetta Tharpe began recording gospel-style music. In the
1950’s and ‘60s, church-trained musicians took the style into
popular music. Singers like Aretha Franklin and James Brown recorded
what came to be known as SOUL, a style that reproduces the vocal
devices of gospel: use of falsetto, bent and sliding tones, shouts,
and the stretching-out of a single sung syllable over many notes.
White gospel music, sung at Protestant revival meetings, was
similar to black gospel music in its spontaneity and emotional
fervor. A popular offshoot of white revivals was the gospel hymn,
which can be traced to evangelists Dwight L. Moody and Ira D. Sankey,
who exposed large audiences to such hymns and composed many others.
White quartet and family gospel groups now dominate this genre; in
addition, a youth-music movement, largely in the South has developed
a repertoire of pop-gospel music.
Good Sources of Information: Blackwell, Lois S., Wings of the
Dove: The Story of Gospel Music in America (1978); Heilbut, Tony,
The Gospel Sound (1971); Sankey, Ira D., et al., Gospel Hymns (repr.
oF 1895 ed.); Shaw, Arnold, The World of Soul (1970); Warrick,
Mancel, and Hillsmand, Joan R., The Progress of Gospel Music (1977).
JAZZ

Jazz was created by obscure black musicians in the late 19th
century. Jazz was at first a synthesis of Western harmonic language
and forms with the rhythms and melodic inflections of Africa. The
African musical idiom present in black vocal music – Spirituals, the
work song, the field holler, and blues – was the structure through
which the more commercial and popular jazz genre evolved.
TIN PAN ALLEY
Originally, Tin Pan Alley referred to the popular songwriting
trade centered in New York City, but eventually the phrase came to
include the entire American pop-music industry from the 1880s to the
1950s. At its worst, Tin Pan Alley connotes the mass production of
artless music; at its best, it represents America’s most original
and characteristic musical expression. According to legend the term
was coined between 1900 and 1903 by songwriter-journalist Monroe
Rosenfeld, who was inspired by the clashing sounds of pianos and
singing voices from countless open windows on New York City-s West
28th Street, once the site of dozens of music publishing
companies.
Aggressive marketing of popular sheet music began in the 1880s,
and by the 1890s sales of hit songs had reached the millions. At
first, most popular songs were introduced on the musical stage, but
in the 1930s radio and sound movies began playing an increasing
role, and phonograph records replaced sheet music as the measure of
sales success. Despite the lessened importance of sheet music,
control of America’s mainstream popular music remained with a few
major corporations. This control was lost, signaling the end of Tin
Pan Alley in the 1950s with the advent of Rock Music.
Some good sources of information: Ewen, David, All the Years of
American Popular Music (1977); Goldberg, Isaac, Tin Pan Alley
(1930); Hamm, Charles, Yesterdays; Popular Song in American (1979);
Berlin, Edward A.; Wilder, Alec, American Popular Song (1972);
Witmark, I., and Goldberg, I., The Story of the House of Witmark:
From Ragtime to Swingtime (1939). See also: Blake, Eubie; Gershwin,
George and Ira; Music Hall Vaudeville, and Burlesque; Musical
Comedy.
BEBOP
The black JAZZ movement known as bebop (or rebop or bop)
flourished in the decade 1940-50. At that time, a few black jazz
artists, increasingly bored and restricted by the elaborately scored
and arranged music of the large dance bands in which they played,
turned to small groups using loosely constructed scores, or no
scores at all. The bop group usually comprised a saxophone, a
trumpet, a piano, a string bass, and drums; and bop styles featured
extended harmonies that were reminiscent of avant-garde classical
music. Bebop emphasized faster tempos than were usual in jazz,
uneven phrasing, and ensemble passages played in unison rather than
in conventional harmonies. The piano supplied chordal punctuations,
and the string bass assumed a new importance as the center of the
rhythm section. The guitarist Charlie Christian, the trumpeter Dizzy
Gillespie, the saxophonist Charlie Parker, and the pianist
Thelonious Monk (whose beret and horn-rimmed glasses became symbols
of the movement) were major figures in bop. In the late 1940s a
softer, more subtle brand of bop, or "cool jazz," was played by
musicians like Miles Davis and Gerry Mulligan. Bop did not continue
as a coherent movement beyond the early 1950s, but its idioms
colored all branches of later JAZZ.
Some sources of information: Collier, James L., The Making of
Jazz (1978); Feather, Leonard, G., Inside Bebop (1949); Dance, S.,
ed., Jazz Era; The Forties (1961; repr. 1987); Gitler, Ira, Swing to
Bop; An Oral History of the Transition in Jazz in the 1940s (1985);
Williams, Martin, T., The Jazz Tradition rev. Ed. (1983); Bailey,
Roger.
SOUL MUSIC

A successful popular music style, soul music is derived from
black GOSPEL MUSIC, with its highly decorated emotional singing
style, fervent backup choruses, and rhythmic instrumental backing.
In the late 1940s and early 1950s, BLUES singers such as BOBBY
BLAND, and vocal groups like the Ravens, used a gospel-tinged sound.
Church singers and groups began to record popular music in the
1950s, among them The Dominoes, led by Clyde McPhatter, and Sam
Cooke, who was well known as a gospel singer before he "crossed
over" to popular music. The most important names in the 1950s soul
music, however, were James Brown, whose 1956 "Please, Please,
Please" had all the raw urgency of black preaching, and Ray Charles,
whose 1959 "What’d I Say?" took the new sound to a wide audience.
The soul style was greatly popularized in the 1960s by the
success of the Motown group of record labels, and by Aretha
Franklin, the daughter of a well-known Detroit preacher, whose
recordings – especially the 1967 "Respect" – became national hits.
Other important soul singers of the 1960s included Otis Redding and
Wilson Pickett. Throughout the 1960s the soul style was smoothed ad
softened to make it more acceptable to mass audiences. This tendency
continued during the 1970s when "soul music" became an accepted
element of American popular music, growing increasingly
sophisticated, but retaining its basic church elements: decoration,
drive and verve.
Good sources of information: Shaw, Arnold, The World of Soul
(1970).
MOTOWN

Motown (moh’-town)
Motown, the most successful black-owned American record company,
was founded in 1960 in Detroit by BERRY GORDY, JR. Derived from
"Motor Town," the name also denoted the company’s musical style,
which featured unusual song structures, heavy rhythms, and large
orchestras. Live performances by Motown artists required carefully
controlled choreography, set routines, and elaborate costumes and
grooming, to produce what was in effect a Motown-style package.
Popular stars during the 1960s were Stevie Wonder, Marvin Gaye,
Diana Ross and the Supremes, and in the 1970s, The Jackson Five. At
the peak of its success, Motown represented the best of
mass-produced, black-derived pop music. Although its later
productions were less inspired and more obviously the products of a
musical assembly line, Motown was largely responsible for
introducing the sounds of contemporary black music to a large white
audience.
Some good sources of information: Morse, David, Motown and the
Arrival of Black Music (1972); The Rolling Stone’s Illustrated
History of Rock and Roll (1976).
DISCO MUSIC

A popular dance music, disco is a combination of a fast JAZZ
tempo with a heavy ROCK MUSIC beat, often spiced by Latin percussion
instruments. It is heard primarily in discotheques, nightclubs that
attract dancers by featuring nonstop recorded music and elaborate
lighting. Disco dance styles derive from the twist, a solo dance
popular in the early days of rock and roll, although disco dancing –
more formal and far more complex than the twist – usually requires a
partner. Th3 1977 movie "Saturday Night Fever" created a nationwide
enthusiasm for disco dancing, which had until then been largely a
big-city fad. Diana Ross, Donna Summer and Gloria Gaynor are among
the many successful disco artists.
SALSA

(sal’-suh)
Salsa (Spanish for "hot sauce") is a style of popular music that
emerged from New York City’s Hispanic community during the
mid-1970s, developing from a blend of Afro-Cuban and Puerto Rican
music with rock and jazz. At its core are the Latin dance rhythms
that have had varying degrees of popularity for decades – for
example, rhumba, mambo, and cha-cha. Overlayed are electronic
techniques developed in rock, and the instrumentation and
improvisational skills of jazz. Salsa has become an influence on
both rock and jazz, and the Latin rhythms and percussion instruments
can now be heard accompanying English lyrics. Salsa outsells jazz on
records and has spread to Latin American communities throughout the
United States.
ROCK MUSIC

Rock music emerged during the mid-1950s to become the major
popular musical form of young audiences in the United States and
Western Europe. Its stylistic scope is too broad to be encompassed
by any single definition; the only feature common to all rock music
is a heavy emphasis on the beat.
ROCK, 1963-69
The renewal of rock ‘n roll came from the unlikely locale of
Liverpool, England. Here, the Beatles made their start in 1960, at
first imitating American styles and then weaving from the various
strands of American rock ‘n Roll an individual style marked – in
both music and lyrics – by wit and a sense of fun. Their successes
came quickly during 1963 and ’64, and their domination of the record
market was complete and unprecedented. Then, rather than repeat the
formulas of their initial triumphs, they chose the more precarious
route of experimentation and growth. From 1965 to 1969 they
introduced new sonorities, textures, forms, rhythms, melodic
designs, and lyric conceptions, and were at the forefront of a
revolutionary epoch in popular music. Rock ‘n roll had evolved into
an expression of greater sophistication, complexity, and breadth. It
had become a new idiom: rock.
Other English groups also came into prominence around 1964,
taking their places as equals with American artists in the
development of rock. The Rolling Stones, the most prominent and
durable of these groups, presented yet another image of rock – one
of anger, alienation, and sensuality.
Other trends of the 1960s included the merging of rhythm and
blues with black gospel styles to create Soul Music; the beginnings
of jazz-rock, as originally synthesized by the band Blood, Sweat and
Tears; folk-rock, a blending of folk with rock; and the emergence of
the "California sound." The folk-rock style, first suggested by Bob
Dylan at the 1965 Newport Folk Festival, brought to folk music a
hard new poetic sensibility and social consciousness. A deeper
significance of the blending was its demonstration of rock’s
tendency to absorb all challenging idioms.
The "California sound," despite its name, was not a uniform
style, but a term that reflected the rise of California as a major
center of rock activity and experimentation. In the early 1960s,
California was the scene of "surfing music" (popularized by the
BEACH BOYS), but over the course of the decade the music changed to
parallel the trends of hippies (the Mamas and the Papas), student
protest (Country Jose and the Fish), and a countercultural affair
with drugs.
Widespread popularity of hallucinogenic drugs (particularly LSD,
or "acid") produced psychedelic Acid Rock, whose apostles included
JEFFERSON AIRPLANE and the Grateful Dead.
Rock’s first major effort in musical theater was the hippie revue
Hair (1967). A spectacularly successful pageant celebrating youth,
love, and drugs. Closely following were such rock-opera success as
Tommy and Jesus Christ Superstar.
By the end of the 1960s the distinctions between rock ‘n roll and
rock were evident. The earlier instrumentation of saxophone, piano,
amplified guitar, and drums had been replaced by several amplified
guitars, drums, and an ever-increasing reliance on electronic
technology. To the standard patterns of 12-bar blues and 32-bar song
form were added extended, unique forms, sometimes encompassing the
"entire side of a record album. To the lyrics of teenage love and
adolescent concerns were added social commentary, glorification of
drugs, and free-association poetry. Descriptive group names (Crew
Cuts, Everly Brothers, Beach Boys) were replaced by nondescriptive,
enigmatic names (The WHO, Jefferson Airplane, Big Brother and the
Holding Company). Finally the separation between performer and
composer seemed to vanish as the two merged in a single
performer-composer. As demonstrated by the Woodstock Festival in
August 1969, rock music was by this time an intrinsic element in the
life of American youth and a powerful articulation of their moods,
hopes and fears.
ROCK 1970-79
This decade saw the fragmentation of rock into subdivisions
beyond the general categories of hard rock (extremely loud and
electronically amplified) and mellow rock (softer, sometimes with
acoustic instruments). The terms identifying these subdivisions are
not firm definitions, but merely guides, tenuous and fluid, with
much stylistic overlapping.
Some styles are blendings of rock with other established idioms,
the rock contribution invariably being a heavy beat and electronic
technology. Thus, folk-rock and country-rock each retain the
character of folk and country music. Reggae, which emerged from
Jamaica around 1972, is an integration of rock, soul, calypso, and
other Latin rhythms. Jazz-rock fusion, or simply fusion, is a
meeting between rock instrumentalists, attracted to the broad
creative opportunities and demanding musicianship of jazz, and jazz
musicians, attracted to rock’s electronics and commercial potential.
Other styles are more clearly based on rock principles and
precedents and range from the benign bubble-gum rock of the Osmond
Brothers, directed toward the youngest popular music fans, and the
intentionally vile Punk Rock, which punctuates its strident
denunciations with vulgarity. Heavy metal rock has continued the
hallucinogenic approach of acid rock, but within a narrower musical
dimension, relying upon the hypnotic power or repetitiveness, loud
volume, and electronic distortion; among its leading exponents have
been Iron Butterfly and Led Zeppelin. Glitter rock is more of a
theatrical approach than a musical style; it offers glittering
costumes as an alternative to the usual blue jeans, and bizarre
–sometimes-androgynous – exhibitions (Alice Cooper, Dave Bowie,
Kiss). New wave rock, which made its debut as the 1970s drew to a
close, appeared to be something of an old wave, with its return to a
more basic, unadorned metric emphasis and a greater lyricism.
Most rock music of the period was intended almost solely for
listening, not for dancing. The inevitable reaction was DISCO, a
music first and foremost for dancing. With its thumping regularity
of accented beats divided into accented minibeats, disco has been
decried by hardline rock fans as mechanical, commercial, and
unlyrical. Nevertheless, its following increased and recorded
Saturday Night Fever (1977), disco became for a while a major sector
of rock music.
The ECLECTIC 1980s

Rock music, by the mid-1980s, had presented no clear-cut new
musical direction. Bands became more production oriented, in part
because of the sudden explosion of "videos" on TV screens. Ranging
from televised concerts to minutes-long acted-out versions of rock
songs, videos have proven to be a powerful tool for introducing new
groups (the Australian Men at Work, for example). With their
emphasis on the visual, though, they encouraged the use of bizarre,
grotesque "stories" and staging, while the music remained secondary.
Heavy metal bands received a boost from videos. Although fading
musically, punk remained a strong visual style. It was outshone,
however, by the glittery, androgynous look of such immensely popular
performers as Michael Jackson, Prince, and Boy George. Bruce
Springsteen, whose "populist" explorations of the American
experience in the 1970s earned him a wide following, achieved
superstar status in the mid-1980s.
The influence of British bands on the US rock scene remained
strong. Their music was as eclectic as the work of their
predecessors, the Beatles, but it drew from a far narrower range:
punk, disco, pop-rock, reggae.
At the same time, there was a nostalgic return to older, simpler
rock and prerock idioms. British musician Elvis Costello’s songs
harked back to rhythm and blues and country western styles, and Los
Angeles based Los Lobos fused rock music with traditional Mexican
music.
Increasingly in the mid to late 1980s, artists such as Paul Simon
(formerly of Simon and Garfunkel) and David Byrne (of the Talking
Heads), extensively "borrowed" from styles outside rock music,
particularly from African music. Concurrently, almost every country
in the world has begun to develop and support various forms of rock
music. The scope and significance of rock remains without precedent
in the history of popular music. Beginning as a minority expression
on the fringe of American society, it developed into a distinct
counterculture during the 1960s, and a decade later had become a
dominant cultural force, affecting and reflecting the mores and
moods of American youth and weaving itself into the very fabric of
society.
Some good resources: Edward A. Berlin; Bibliography: Baker, Glenn
A., and Cope, Stuart, The New Music (1981); Belz, Carl, The Story of
Rock, 2d ed. (1972); Clark, Dick, and Robinson, Richard, Rock, Roll
and Remember (1976); Formento, Dan, The Source Book; Today in Rock
History (1982); Makowr, Joel, Woodstock (1989): Marcus, Greil,
Mystery Train (1982); Naha, Ed, comp., Lillian Roxon’s Rock
Encyclopedia, rev. Ed. (1978); Nite, Norm N., Rock On, 3 vols., rev.
Ed. (1982-85); Pareles, Jon, and Romanowski, Patria, The Rolling
Stone Encyclopedia of Rock ‘n Roll (1983); Rogers, Dave, Rock n’
Roll (1982); Rolling Stone Press, The Rolling Stone Illustrated
History of Rock and Roll (1976); Salamander Books, The Illustrated
Encyclopedia of Rock (1982); Schaffner, Nicholas, The British
Invasion; From the First Wave to the New Wave (1982); Shaw, Arnold,
The Rockin’ 50’s (1974) and a Dictionary of American Pop-Rock
(1982); Ward, Ed, Stokes, Geoffrey, and Tucker, Ken, Rock of Ages:
The Rolling Stone History of Rock and Roll (1987).
PUNK ROCK

Punk Rock, the unconventional, rebellious, and emotionally
charged contemporary music genre, pushed beyond the accepted
boundaries of rock n roll in the mid 1970s and caused a revolution
within the recording industry. A new breed of musicians earned a
place in rock history by defying industry standards and provided the
impetus for a "new wave" of Rock Music.
The development of punk music, and its outgrowth, New Wave, spans
the decade of the 1970s in both the US and Britain. In Britain,
lower-class youth, many of them unemployed, expressed their
rejection of established society through music, with a sound and
style that were violent, aggressive, and calculated to insult. Their
counterparts in the US were disenchanted with the prevailing
conservative mood of the nation and with the middle-of-the-road type
of music that long-established rock groups were recording and
performing. In both countries the attitude that anyone could be a
punk band and become a rock star prompted creative ideas and new
talent to spring up at a furious rate.
The American group Velvet Underground, formed in 1966 by Lou Reed
and John Cale, was among the forerunners of punk. This group was one
of the first to gain media attention with its driven music and
decadent lyrics glamorizing drugs and sex. It was the underlying
emotional intensity of their music – not the musical talent – that
attracted listeners.
In Britain during the 1970s, "glitter rock" represented an
important transition to new-wave music. Such performers as David
Bowie and Gary Glitter used bizarre costumes and makeup, creating
the androgynous image that is still often characteristic of new-wave
performers.
The exuberance and excitement of punk music attracted large
followings in New York and London rock clubs by the mid 1970s. While
major recording companies shunned punk artists and ridiculed their
self-destructive and accosting image, independent companies realized
their potential and began signing and promoting them. The
pop-recording industry – which had enjoyed a spiral growth from the
mid-1960s plummeted. Only after the commercial viability of this new
wave of musicians had been proven by the independents did the major
studios begin offering contracts.
The first commercially successful punk group was the Sex Pistols,
formed in England in 1976. In 1978-79 the Cars, Blondie (by the way
we just saw her recently at the House of Blues and she was high
energy and terrific), Devo, and Cheap Trick became the new American
rock generation, Joe Jackson, the Police, and Elvis Costello were
more of the most successful British new-wave groups.
Punk and new-wave musicians were among the first to take
advantage of video technology. In 1981, with the advent of MTV, the
nationally syndicated 24 hour 7 day a week rock music television
station, a multitude of new-wave groups burst into the rock music
field, winning commercial and popular success.
JUKEBOX

The jukebox is a coin-operated phonograph that plays records of
the customer’s choice. The first jukebox was installed in San
Francisco’s Palais Royal Saloon in 1899. A converted Edison electric
phonograph, it was equipped with four listening tubes and four coin
slots. The modern jukebox offers a selection of up to 200
long-playing records, has a permanent stylus, and plays in
stereophonic sound.
The term jukebox was first used in the late 1930s. Jook, a word
of African origin used by blacks in the American South, referred to
brothels where nickel-in-the-slot machines were often found.
The growing American enthusiasm for Swing music during the 1930s
led to a proliferation of jukeboxes in bars, diners, and drugstores,
and brought new prosperity to the recording industry, which had
languished during the previous two decades.
OK, I'm curious by
nature...had to look up what has become an everyday work in
music Genre as defined in the Merriam-Webster
Main Entry: genre
Pronunciation: 'zhän-r&, 'zhän-; 'zhänr; 'jän-r&
Function: noun Etymology: French, from Middle French,
kind, gender -- more at GENDER 1 : a category of
artistic, musical, or literary composition characterized by
a particular style, form, or content
Any opinions? Anyone
want to contribute articles?
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